Wednesday,
January 21, 2026
“What sorrow awaits
you teachers of religious law and you Pharisees. Hypocrites! For you are so
careful to clean the outside of the cup and the dish, but inside you are
filthy—full of greed and self-indulgence! You blind Pharisee! First wash the
inside of the cup and the dish, and then the outside will become clean, too.” (Matthew 23:25 -26, New Living Translation)
I would love to claim our text
as supporting my position on dishwashing but that would be quite an interpretive
stretch, of course. Jesus is, once
again, up against the dogmatic, religious leaders. These leaders were always
looking to find fault with Jesus. They saw him as a blasphemer, a radical, a reformer,
a poor example of good Judaism. These men were rigorous to a fault about
obeying the Law to the finest detail and expecting everyone else to do
likewise. We might call them fundamentalists, those who see their world in no
uncertain terms as to what they think the Law demands.
Heaven forbid, if one used a dirty dish. There were rules about washing,
mostly about one’s hands. But since a
cup was frequently used as part of the tradition, it was essential that the cup
be properly cleansed as well. Thus, perhaps, the phrase, cleanliness is next to
Godliness. But Jesus seems to be saying that religion which only touches the
surface and is it all show and looks shiny, but bears no results, is an empty
dish indeed, no matter how clean it might be.
There are several other instances in scripture where we ere reminded
that the practice of our faith is more than ritual obedience, more than ceremonial
performance, more than saying the right words
or practicing performance-based faith. My favourite is from Micah:
and ten thousand rivers of olive oil?
Should we sacrifice our firstborn children
to pay for our sins?
No, O people, the Lord has told you what is good,
and this is what he requires of you:
to do what is right, to love mercy,
and to walk humbly with your God. (Micah 6:7 – 8)
Our best religious practice
is more than going to church, saying our prayers, giving our offering,
memorizing scripture, serving on some church board or committee. That is an important part of it, of course. But our
religion should inspire us to do as Jesus once said: “I tell you the truth,
anyone who believes in me will do the same works I have done, and even greater
works, because I am going to be with the Father.” (John 14:12)
Not that washing dishes can’t be
holy work. A very long tome ago, l was being interviewed for a pastoral position.
One of the questions I faced was about how I would get those who loved working
in the kitchen, i.e. washing dishes, to step up their religious game and be
more fervent in joining bible studies, prayer meetings and the like. The search
committee joined the pharisees by looking down their noses at those who were
serving the Lord in practical, helpful ways but not according to their high
standards. I knew right away that this church wasn’t for me. Not surprisingly,
perhaps, this church no longer exists.
James wrote that faith without works is dead. “Do I hear you
professing to believe in the one and only God, but then observe you
complacently sitting back as if you had done something wonderful? That’s just
great. Demons do that, but what good does it do them? Use your heads! Do you
suppose for a minute that you can cut faith and works in two and not end up
with a corpse on your hands?” (James 2:20, The Message Bible)
So, no, Jesus is not letting me off the hook for washing dishes. Rather
he is demanding that you and I bear fruit because of the faith we practice.
Jesus washed feet, for goodness’s sake, a menial job but it spoke volumes about
the breadth and depth of what it truly means to be a follower of Jesus Christ.
Somebody, pass the dish rag, please.
Our forbearing God, forgive
us when it is easier to say the words than live the words. May our expressions
of faith in you be more than superlatives about our superiority. Help us to see
how we may fill our cups with kindness, love, compassion,
forgiveness and servanthood. In Jesus’ name, amen.